Search This Blog

Swami Vivekananda

Swami Vivekananda's inspiring personality was well known both in India and in America during the last decade of the nineteenth century and the first decade of the twentieth. The unknown monk of India suddenly leapt into fame at the Parliament of Religions held in Chicago in 1893, at which he represented Hinduism.

Swami Vivekananda: 7. VILVAMANGALA :

Get link
Facebook
X
Pinterest
Email
Other Apps

- September 29, 2014

Swami Vivekananda: 7. VILVAMANGALA :: (Found in the papers of Miss S. E. Waldo by Swami Raghavananda when he was in the U.S.A.) This is a story from one of the book...

Get link
Facebook
X
Pinterest
Email
Other Apps

Comments

Karma-Yoga : Ch-6. Part-22.

- August 04, 2015

CHAPTER VI NON-ATTACHMENT IS COMPLETE SELF-ABNEGATION Part-22. Then things will be made clearer to us by our own power of perception and thought, and we shall realise them in our own souls; and that realisation will grow into the intense power of will. First it is feeling, then it becomes willing, and out of that willing comes the tremendous force for work that will go through every vein and nerve and muscle, until the whole mass of your body is changed into an instrument of the unselfish Yoga of work, and the desired result of perfect self-abnegation and utter unselfishness is duly attained. This attainment does not depend on any dogma, or doctrine, or belief. Whether one is Christian, or Jew, or Gentile, it does not matter. Are you unselfish? That is the question. If you are, you will be perfect without reading a single religious book, without going into a single mosque, church or temple. Each one of our Yogas is fitted to make man perfect even without the help...

JNANA YOGAM - 6.8.

- January 20, 2018

21/01/2018 CHAPTER- VI 6 -THE ABSOLUTE AND MANIFESTATION-8 (Delivered in London, 1896) Thus has Advaita twice saved India from materialism Before the Buddha came, materialism had spread to a fearful extent, and it was of a most hideous kind, not like that of the present day, but of a far worse nature. I am a materialist in a certain sense, because I believe that there is only One. That is what the materialist wants you to believe; only he calls it matter and I call it God. The materialists admit that out of this matter all hope, and religion, and everything have come. I say, all these have come out of Brahman. But the materialism that prevailed before Buddha was that crude sort of materialism which taught, "Eat, drink, and be merry; there is no God, soul or heaven; religion is a concoction of wicked priests." It taught the morality that so long as you live, you must try to live happily; eat, though you have to borrow money for the food, and never mind about re...

Karma-Yoga : Ch-2. Part-7.

- February 02, 2015

CHAPTER-2. EACH IS GREAT IN HIS OWN PLACE : Part-7. It is the most difficult thing in this world to work and not care for the result, to help a man and never think that he ought to be grateful, to do some good work and at the same time never look to see whether it brings you name or fame, or nothing at all. Even the most arrant coward becomes brave when the world praises him. A fool can do heroic deeds when the approbation of society is upon him, but for a man to constantly do good without caring for the approbation of his fellow men is indeed the highest sacrifice man can perform. The great duty of the householder is to earn a living, but he must take care that he does not do it by telling lies, or by cheating, or by robbing others; and he must remember that his life is for the service of God, and the poor. Knowing that mother and father are the visible representatives of God, the householder, always and by all means, must please them. If the mother is pleased, an...