Karma-Yoga : Ch-8. Part-8.

-


Karma-Yoga

CHAPTER VIII

THE IDEAL OF KARMA-YOGA

Part-8.

Now comes the next question : -

What is this work?

What is this doing good to the world?

Can we do good to the world?

In an absolute sense, no; in a relative sense, yes.

No permanent or everlasting good can be done to the world;

if it could be done, the world would not be this world.

We may satisfy the hunger of a man for five minutes, but he will be hungry again.

Every pleasure with which we supply a man may be seen to be momentary.

No one can permanently cure this ever-recurring fever of pleasure and pain.

Can any permanent happiness be given to the world?

Swami Vivekananda
To be continued  ...



Comments

Post a Comment

Popular posts from this blog

STEPS OF HINDU PHILOSOPHIC THOUGHT : 10.

-
Image
The last are the non-dualists. They raise the question also, that God must be both the material and the efficient cause of this universe. As such, God has become the whole of this universe and there is no going against it. And when these other people say that God is the soul, and the universe is the body, and the body is changing,  but God is changeless, the non-dualists say, all this is nonsense. In that case what is the use of calling God the material cause of this universe? The material cause is the cause become effect; the effect is nothing but the cause in another form. Wherever you see an effect, it is the cause reproduced. If the universe is the effect, and God the cause, it must be the reproduction of God. If you say that the universe is the body of God, and that the body becomes contracted and fine and becomes the cause, and out of that the universe is evolved, the non-dualists say that it is God Himself who has become this universe. Now comes a very fine ques...
Read more

Karma-Yoga : Ch-2. Part-3.

-
Image
CHAPTER-2. EACH IS GREAT IN HIS OWN PLACE : Part-3. Our first duty is not to hate ourselves, because to advance we must have faith in ourselves first and then in God. He who has no faith in himself can never have faith in God. Therefore, the only alternative remaining to us is to recognise that duty and morality vary under different circumstances; not that the man who resists evil is doing what is always and in itself wrong, but that in the different circumstances in which he is placed it may become even his duty to resist evil. In reading the Bhagavad-Gita, many of you in Western countries may have felt astonished at the second chapter, wherein Shri Krishna calls Arjuna a hypocrite and a coward because of his refusal to fight, or offer resistance, on account of his adversaries being his friends and relatives, making the plea that non-resistance was the highest ideal of love. This is a great lesson for us all to learn, that in all matters the two extremes are alike...
Read more

Raja-Yoga - 1.10. Swami Vivekananda : Chicago 1893.

-
Image
========================================================================= Sunday, January 22, 2023. 06:00. Volume-1. PATANJALI'S YOGA APHORISMS : POST-10. ========================================================================= INTRODUCTION : 1. Before going into the Yoga aphorisms I shall try to discuss one great question, upon which rests the whole theory of religion for the Yogis. It seems the consensus of opinion of the great minds of the world, and it has been nearly demonstrated by researches into physical nature, that we are the outcome and manifestation of an absolute condition, back of our present relative condition, and are going forward, to return to that absolute. This being granted, the question is: Which is better, the absolute or this state? There are not wanting people who think that this manifested state is the highest state of man. Thinkers of great calibre are of the opinion that we are manifestations of undifferentiated being and the differentiated state is hig...
Read more