Jnana-Yoga : - 1-6.

-



CHAPTER  : I - THE NECESSITY OF RELIGION-6.


Some exceptions may be taken in the case of the Buddhists as represented by the Southern sect. It may be asked — if the Buddhists do not believe in any God or soul, how can their religion be derived from the supersensuous state of existence?

The answer to this is that even the Buddhists find an eternal moral law, and that moral law was not reasoned out in our sense of the word But Buddha found it, discovered it, in a supersensuous state.

Those of you who have studied the life of Buddha even as briefly given in that beautiful poem, The Light of Asia, may remember that Buddha is represented as sitting under the Bo-tree until he reached that supersensuous state of mind.

All his teachings came through this, and not through intellectual cogitations.


Thus, a tremendous statement is made by all religions; that the human mind, at certain moments, transcends not only the limitations of the senses, but also the power of reasoning.

It then comes face to face with facts which it could never have sensed, could never hive reasoned out.

These facts are the basis of all the religions of the world.

Of course we have the right to challenge these facts, to put them to the test of reason.

Nevertheless, all the existing religions of the world claim for the human mind this peculiar power of transcending the limits of the senses and the limits of reason; and this power they put forward as a statement of fact.

Swami Vivekananda
To be continued  ...


Comments

Post a Comment

Popular posts from this blog

Karma-Yoga : Ch-6. Part-22.

-
Image
CHAPTER VI NON-ATTACHMENT IS COMPLETE SELF-ABNEGATION Part-22. Then things will be made clearer to us by our own power of perception and thought, and we shall realise them in our own souls; and that realisation will grow into the intense power of will. First it is feeling, then it becomes willing, and out of that willing comes the tremendous force for work that will go through every vein and nerve and muscle, until the whole mass of your body is changed into an instrument of the unselfish Yoga of work, and the desired result of perfect self-abnegation and utter unselfishness is duly attained. This attainment does not depend on any dogma, or doctrine, or belief. Whether one is Christian, or Jew, or Gentile, it does not matter. Are you unselfish? That is the question. If you are, you will be perfect without reading a single religious book, without going into a single mosque, church or temple. Each one of our Yogas is fitted to make man perfect even without the help...
Read more

JNANA YOGAM - 6.8.

-
Image
21/01/2018 CHAPTER- VI 6 -THE ABSOLUTE AND MANIFESTATION-8 (Delivered in London, 1896) Thus has Advaita twice saved India from materialism Before the Buddha came, materialism had spread to a fearful extent, and it was of a most hideous kind, not like that of the present day, but of a far worse nature. I am a materialist in a certain sense, because I believe that there is only One. That is what the materialist wants you to believe; only he calls it matter and I call it God. The materialists admit that out of this matter all hope, and religion, and everything have come. I say, all these have come out of Brahman. But the materialism that prevailed before Buddha was that crude sort of materialism which taught, "Eat, drink, and be merry; there is no God, soul or heaven; religion is a concoction of wicked priests." It taught the morality that so long as you live, you must try to live happily; eat, though you have to borrow money for the food, and never mind about re...
Read more

Karma-Yoga : Ch-4. Part-5.

-
Image
Chapter-4. What is Duty? Part-5. The Bhagavad-Gita frequently alludes to duties dependent upon birth and position in life. Birth and position in life and in society largely determine the mental and moral attitude of individuals towards the various activities of life. It is therefore our duty to do that work which will exalt and ennoble us in accordance with the ideals and activities of the society in which we are born. But it must be particularly remembered that the same ideals and activities do not prevail in all societies and countries; our ignorance of this is the main cause of much of the hatred of one nation towards another. An American thinks that whatever an American does in accordance with the custom of his country is the best thing to do, and that whoever does not follow his custom must be a very wicked man. A Hindu thinks that his customs are the only right ones and are the best in the world, and that whosoever does not obey them must be the most ...
Read more