Jnana-Yoga :2-6.

-



CHAPTER -2. THE REAL NATURE OF MAN : 6.

(Delivered in London)

To return to mythology.

Behind all these stories we find one idea standing supreme — that man is a degeneration of what he was.

Coming to the present times, modern research seems to repudiate this position absolutely.

Evolutionists seem to contradict entirely this assertion.

According to them, man is the evolution of the mollusc; and, therefore, what mythology states cannot be true.

There is in India, however, a mythology which is able to reconcile both these positions.

The Indian mythology has a theory of cycles, that all progression is in the form of waves.

Every wave is attended by a fall, and that by a rise the next moment, that by a fall in the next, and again another rise.

The motion is in cycles.

Certainly it is true, even on the grounds of modern research, that man cannot be simply an evolution.

Every evolution presupposes an involution.

The modern scientific man will tell you that you can only get the amount of energy out of a machine which you have previously put into it.

Something cannot be produced out of nothing.

If a man is an evolution of the mollusc, then the perfect man — the Buddha-man, the Christ-man — was involved in the mollusc.

If it is not so, whence come these gigantic personalities?

Something cannot come out of nothing.

Thus we are in the position of reconciling the scriptures with modern light.

That energy which manifests itself slowly through various stages until it becomes the perfect man, cannot come out of nothing.

It existed somewhere; and if the mollusc or the protoplasm is the first point to which you can trace it, that protoplasm, somehow or other, must have contained the energy.

Swami Vivekananda
To be continued  ...



Comments

Post a Comment

Popular posts from this blog

Karma-Yoga : Ch-6. Part-22.

-
Image
CHAPTER VI NON-ATTACHMENT IS COMPLETE SELF-ABNEGATION Part-22. Then things will be made clearer to us by our own power of perception and thought, and we shall realise them in our own souls; and that realisation will grow into the intense power of will. First it is feeling, then it becomes willing, and out of that willing comes the tremendous force for work that will go through every vein and nerve and muscle, until the whole mass of your body is changed into an instrument of the unselfish Yoga of work, and the desired result of perfect self-abnegation and utter unselfishness is duly attained. This attainment does not depend on any dogma, or doctrine, or belief. Whether one is Christian, or Jew, or Gentile, it does not matter. Are you unselfish? That is the question. If you are, you will be perfect without reading a single religious book, without going into a single mosque, church or temple. Each one of our Yogas is fitted to make man perfect even without the help...
Read more

JNANA YOGAM - 6.8.

-
Image
21/01/2018 CHAPTER- VI 6 -THE ABSOLUTE AND MANIFESTATION-8 (Delivered in London, 1896) Thus has Advaita twice saved India from materialism Before the Buddha came, materialism had spread to a fearful extent, and it was of a most hideous kind, not like that of the present day, but of a far worse nature. I am a materialist in a certain sense, because I believe that there is only One. That is what the materialist wants you to believe; only he calls it matter and I call it God. The materialists admit that out of this matter all hope, and religion, and everything have come. I say, all these have come out of Brahman. But the materialism that prevailed before Buddha was that crude sort of materialism which taught, "Eat, drink, and be merry; there is no God, soul or heaven; religion is a concoction of wicked priests." It taught the morality that so long as you live, you must try to live happily; eat, though you have to borrow money for the food, and never mind about re...
Read more

Karma-Yoga : Ch-4. Part-5.

-
Image
Chapter-4. What is Duty? Part-5. The Bhagavad-Gita frequently alludes to duties dependent upon birth and position in life. Birth and position in life and in society largely determine the mental and moral attitude of individuals towards the various activities of life. It is therefore our duty to do that work which will exalt and ennoble us in accordance with the ideals and activities of the society in which we are born. But it must be particularly remembered that the same ideals and activities do not prevail in all societies and countries; our ignorance of this is the main cause of much of the hatred of one nation towards another. An American thinks that whatever an American does in accordance with the custom of his country is the best thing to do, and that whoever does not follow his custom must be a very wicked man. A Hindu thinks that his customs are the only right ones and are the best in the world, and that whosoever does not obey them must be the most ...
Read more