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PRACTICAL VEDANTAM-1.8.

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21/06/2018 PRACTICAL VEDANTAM-1.8 PART - I.8 (Delivered in London, 10th November 1896) The Vedanta also says that not only can this be realised in the depths of forests or caves, but by men in all possible conditions of life. We have seen that the people who discovered these truths were neither living in caves nor forests, nor following the ordinary vocations of life, but men who, we have every reason to believe, led the busiest of lives, men who had to command armies, to sit on thrones, and look to the welfare of millions — and all these, in the days of absolute monarchy, and not as in these days when a king is to a great extent a mere figurehead. Yet they could find time to think out all these thoughts, to realise them, and to teach them to humanity. How much more then should it be practical for us whose lives, compared with theirs, are lives of leisure? That we cannot realise them is a shame to us, seeing that we are comparatively free all the time, having very lit

PRACTICAL VEDANTAM-1.7.

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04/06/2018 PRACTICAL VEDANTAM-1.7 PART - I.7 (Delivered in London, 10th November 1896) All the powers in the universe are already ours. It is we who have put our hands before our eyes and cry that it is dark. Know that there is no darkness around us. Take the hands away and there is the light which was from the beginning. Darkness never existed, weakness never existed. We who are fools cry that we are weak; we who are fools cry that we are impure. Thus Vedanta not only insists that the ideal is practical, but that it has been so all the time; and this Ideal, this Reality, is our own nature. Everything else that you see is false, untrue. As soon as you say, "I am a little mortal being," you are saying something which is not true, you are giving the lie to yourselves, you are hypnotising yourselves into something vile and weak and wretched. The Vedanta recognises no sin, it only recognises error. And the greatest error, says the Vedanta, is to say that you are we