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Swami Vivekananda: 7. VILVAMANGALA :

September 29, 2014

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Swami Vivekananda: 7. VILVAMANGALA :: (Found in the papers of Miss S. E. Waldo by Swami Raghavananda when he was in the U.S.A.) This is a story from one of the book...

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Karma-Yoga : Ch-4. Part-6.

Chapter-4.

What is Duty?

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When I came to this country and was going through the Chicago Fair, a man from behind pulled at my turban. I looked back and saw that he was a very gentlemanly-looking man, neatly dressed. I spoke to him; and when he found that I knew English, he became very much abashed. On another occasion in the same Fair another man gave me a push. When I asked him the reason, he also was ashamed and stammered out an apology saying, "Why do you dress that way?" The sympathies of these men were limited within the range of their own language and their own fashion of dress.

Much of the oppression of powerful nations on weaker ones is caused by this prejudice. It dries up their fellow feeling for fellow men. That very man who asked me why I did not dress as he did and wanted to ill-treat me because of my dress may have been a very good man, a good father, and a good citizen; but the kindliness of his nature died out as soon as he saw a man in a different dre…

Karma-Yoga : Ch-6. Part-12.

Chapter-6.

"NON-ATTACHMENT IS COMPLETE SELF-ABNEGATION"

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Have you not seen even a most bigoted Christian, when he reads Edwin Arnold's Light of Asia, stand in reverence of Buddha, who Preached no God, preached nothing but self-sacrifice?

The only thing is that the bigot does not know that his own end and aim in life is exactly the same as that of those from whom he differs.

The worshipper, by keeping constantly before him the idea of God and a surrounding of good, comes to the same point at last and says, "Thy will be done," and keeps nothing to himself.

That is self-abnegation.

The philosopher, with his knowledge, sees that the seeming self is a delusion and easily gives it up.

It is self-abnegation.

So Karma, Bhakti, and Jnana all meet here; and this is what was meant by all the great preachers of ancient times, when they taught that God is not the world.

There is one thing which is the world and another which is God; and this distinction is very …

Karma-Yoga : Ch-6. Part-8.

Chapter-6.

"NON-ATTACHMENT IS COMPLETE SELF-ABNEGATION"

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That is the same universal Spirit whom the Saivites, Vaishnavites, Shaktas, Muruga Bhaktas, the Vedantins, the Arya Samajists, the Vinayaka worshippers etc. all adore.

This one Supreme Being alone is the one God of the entire Hindu Society all over the world.

What is more wonderful is that the Hindu sages and God-realised Spiritual Masters saw that even the different other religions besides Hinduism were all worshippers of one and the same God who was the Creator of countless universes and the Father of all mankind.

This is the glory of Hinduism that discovered and declared the oneness of God or the ultimate universal Spirit.

They may call Him by various names.

But the Being that is called is one and the same.

The various religions can be considered as so many different paths to suit different types of people, all taking them finally to that one universal divine Spirit or God.

Swami Vivekananda

To be continue…

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