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Swami Vivekananda: Swami Vivekananda-4

September 14, 2014

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Swami Vivekananda: Swami Vivekananda-4: KRISHNA : This article was recorded by Ida Ansell in shorthand. As, however, Swamiji's speed was too great for her i...

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Karma-Yoga : Ch-4. Part-6.

Chapter-4.

What is Duty?

Part-6.

When I came to this country and was going through the Chicago Fair, a man from behind pulled at my turban. I looked back and saw that he was a very gentlemanly-looking man, neatly dressed. I spoke to him; and when he found that I knew English, he became very much abashed. On another occasion in the same Fair another man gave me a push. When I asked him the reason, he also was ashamed and stammered out an apology saying, "Why do you dress that way?" The sympathies of these men were limited within the range of their own language and their own fashion of dress.

Much of the oppression of powerful nations on weaker ones is caused by this prejudice. It dries up their fellow feeling for fellow men. That very man who asked me why I did not dress as he did and wanted to ill-treat me because of my dress may have been a very good man, a good father, and a good citizen; but the kindliness of his nature died out as soon as he saw a man in a different dre…

Karma-Yoga : Ch-6. Part-12.

Chapter-6.

"NON-ATTACHMENT IS COMPLETE SELF-ABNEGATION"

Part : 12.

Have you not seen even a most bigoted Christian, when he reads Edwin Arnold's Light of Asia, stand in reverence of Buddha, who Preached no God, preached nothing but self-sacrifice?

The only thing is that the bigot does not know that his own end and aim in life is exactly the same as that of those from whom he differs.

The worshipper, by keeping constantly before him the idea of God and a surrounding of good, comes to the same point at last and says, "Thy will be done," and keeps nothing to himself.

That is self-abnegation.

The philosopher, with his knowledge, sees that the seeming self is a delusion and easily gives it up.

It is self-abnegation.

So Karma, Bhakti, and Jnana all meet here; and this is what was meant by all the great preachers of ancient times, when they taught that God is not the world.

There is one thing which is the world and another which is God; and this distinction is very …

Jnana-Yoga : - 1-6.

CHAPTER : I - THE NECESSITY OF RELIGION-6.

Some exceptions may be taken in the case of the Buddhists as represented by the Southern sect. It may be asked — if the Buddhists do not believe in any God or soul, how can their religion be derived from the supersensuous state of existence?

The answer to this is that even the Buddhists find an eternal moral law, and that moral law was not reasoned out in our sense of the word But Buddha found it, discovered it, in a supersensuous state.

Those of you who have studied the life of Buddha even as briefly given in that beautiful poem, The Light of Asia, may remember that Buddha is represented as sitting under the Bo-tree until he reached that supersensuous state of mind.

All his teachings came through this, and not through intellectual cogitations.

Thus, a tremendous statement is made by all religions; that the human mind, at certain moments, transcends not only the limitations of the senses, but also the power of reasoning.

It then comes face …

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