Aryans left their fatherland and migrated southward. The old Aryans must have lived way to the north. The Jews learnt it [the idea of the devil] from the Persians. The Persians also taught that there will come a day when this wicked god will be killed, and it is our duty to stay with the good god and add our force to him in this eternal struggle between him and the wicked one. ... The whole world will be burnt out and everyone will get a new body.

The Persian idea was that even the wicked will be purified and not be bad any more. The nature of the Aryan was love and poetry. They cannot think of their being burnt [for eternity]. They will all receive new bodies. Then no more death. So that is the best about [religious] ideas outside of India. ...

Along with that is the ethical strain. All that man has to do is to take care of three things: good thought, good word, good deed. That is all. It is a practical, wise religion. Already there has come a little poetry in it. But there is higher poetry and higher thought.

In India we see this Satan in the most ancient part of the Vedas. He just (appears) and immediately disappears. ... In the Vedas the bad god got a blow and disappeared. He is gone, and the Persians took him. We are trying to make him leave the world [al]together. Taking the Persian idea, we are going to make a decent gentleman of him; give him a new body. There was the end of the Satan idea in India.

But the idea of God went on; but mind you, here comes another fact. The idea of God grew side by side with the idea of [materialism] until you have traced it up to the emperor of Persia. But on the other hand comes in metaphysics, philosophy. There is another line of thought, the idea of [the non-dual Âtman, man's] own soul. That also grows. So, outside of India ideas about God had to remain in that concrete form until India came to help them out a bit. ... The other nations stopped with that old concrete idea. In this country [America], there are millions who believe that God is [has?] a body. ... 

Whole sects say it. [They believe that] He rules the world, but there is a place where He has a body. He sits upon a throne. They light candles and sing songs just as they do in our temples.

But in India they are sensible enough never to make [their God a physical being]. You never see in India a temple of Brahmâ. Why? Because the idea

Swami Vivekananda

To be continued  ...

                                                                                     Sri Ramakrishna Mission