There are others that are not so high, who do good works, but want some reward. They say they will give so much to the poor, but want to go to heaven in return. When they die, what becomes of them? The speech enters the mind, the mind enters the Prana, the Prana enters the Jiva, and the Jiva gets out, and goes to the lunar sphere, where it has a very good time for a long period. There it enjoys happiness, so long as the effect of its good deeds endures. When the same is exhausted, it descends, and once again enters life on earth according to its desires. In the lunar sphere the Jiva becomes what we call a god, or what the Christians or Mohammedans call an angel. These gods are the names of certain positions; for instance, Indra, the king of the gods, is the name of a position; thousands of men get to that position. When a virtuous man who has performed the highest of Vedic rites dies, he becomes a king of the gods; by that time the old king has gone down again, and become man. Just as kings change here, so the gods, the Devas, also have to die. In heaven they will all die. The only deathless place is Brahmaloka, where alone there is no birth and death.
So the Jivas go to heaven, and have a overly good time, except now and then when the demons give them chase. In our mythology it is said there are demons, who sometimes trouble the gods. In all mythologies, you read how these demons and the gods fought, and the demons sometimes conquered the gods, although many times, it seems, the demons did not do so many wicked things as the gods. In all mythologies, for instance, you find the Devas fond of women. So after their reward is finished, they fall down again, come through the clouds, through the rains, and thus get into some grain or plant and find their way into the human body, when the grain or plant is eaten by men. The father gives them the material out of which to get a fitting body. When the material suits them no longer, they have to manufacture other bodies. Now there are the very wicked fellows, who do, all sorts of diabolical things; they are born again as animals, and if they are very bad, they are born as very low animals, or become plants, or stones.
In the Deva form they make no Karma at all; only man makes Karma. Karma means work which will produce effect. When a man dies and becomes a Deva, he has only a period of pleasure, and during that time makes no fresh Karma; it is simply a reward for his past good Karma. When the good Karma is worked out, then the remaining Karma begins to take effect, and he comes down to earth. He becomes man again, and if he does very good works, and purifies himself, he goes to Brahmaloka and comes back no more.
The animal is a state of sojourn for the Jiva evolving from lower forms. In course of time the animal becomes man. It is a significant fact that as the human population is increasing, the animal population is decreasing. The animal souls are all becoming men. So many species of animals have become men already. Where else have they gone?
To be continued ...