Jnana-Yoga : - 1-17.

-


CHAPTER  : I - THE NECESSITY OF RELIGION-17.

What is needed is a fellow-feeling between the different types of religion, seeing that they all stand or fall together, a fellow-feeling which springs from mutual esteem and mutual respect, and not the condescending, patronising, niggardly expression of goodwill, unfortunately in vogue at the present time with many.

And above all, this is needed between types of religious expression coming from the study of mental phenomena — unfortunately, even now laying exclusive claim to the name of religion — and those expressions of religion whose heads, as it were, are penetrating more into the secrets of heaven though their feet are clinging to earth, I mean the so-called materialistic sciences.


To bring about this harmony, both will have to make concessions, sometimes very large, nay more, sometimes painful, but each will find itself the better for the sacrifice and more advanced in truth.

And in the end, the knowledge which is confined within the domain of time and space will meet and become one with that which is beyond them both, where the mind and senses cannot reach — the Absolute, the Infinite, the One without a second.

NEXT : CHAPTER II
THE REAL NATURE OF MAN
(Delivered in London)

Swami Vivekananda
To be continued  ...

BELUR MATH

Comments

Post a Comment

Popular posts from this blog

Jnana-Yoga - 3.7.

-
Image
CHAPTER - 3.  MAYA AND ILLUSION - 7. ( Delivered in London ) Coming from abstractions to the common, everyday details of our lives, we find that our whole life is a contradiction, a mixture of existence and non-existence. There is this contradiction in knowledge. It seems that man can know everything, if he only wants to know; but before he has gone a few steps, he finds an adamantine wail which he cannot pass. All his work is in a circle, and he cannot go beyond that circle. The problems which are nearest and dearest to him are impelling him on and calling, day and night, for a solution, but he cannot solve them, because he cannot go beyond his intellect. And yet that desire is implanted strongly in him. Still we know that the only good is to be obtained by controlling and checking it. With every breath, every impulse of our heart asks us to be selfish. At the same time, there is some power beyond us which says that it is unselfishness alone which is good. Swami Vivek
Read more

Karma-Yoga : Ch-4. Part-5.

-
Image
Chapter-4. What is Duty? Part-5. The Bhagavad-Gita frequently alludes to duties dependent upon birth and position in life. Birth and position in life and in society largely determine the mental and moral attitude of individuals towards the various activities of life. It is therefore our duty to do that work which will exalt and ennoble us in accordance with the ideals and activities of the society in which we are born. But it must be particularly remembered that the same ideals and activities do not prevail in all societies and countries; our ignorance of this is the main cause of much of the hatred of one nation towards another. An American thinks that whatever an American does in accordance with the custom of his country is the best thing to do, and that whoever does not follow his custom must be a very wicked man. A Hindu thinks that his customs are the only right ones and are the best in the world, and that whosoever does not obey them must be the most
Read more

WORK AND ITS SECRET : 2. : SWAMI VIVEKANANDA

-
Image
25/03/2019 WORK AND ITS SECRET -2. (Delivered at Los Angeles, California, January 4, 1900) If we examine our own lives, we find that the greatest cause of sorrow is this: we take up something, and put our whole energy on it — perhaps it is a failure and yet we cannot give it up. We know that it is hurting us, that any further clinging to it is simply bringing misery on us; still, we cannot tear ourselves away from it. The bee came to sip the honey, but its feet stuck to the honey-pot and it could not get away. Again and again, we are finding ourselves in that state. That is the whole secret of existence. Why are we here? We came here to sip the honey, and we find our hands and feet sticking to it. We are caught, though we came to catch. We came to enjoy; we are being enjoyed. We came to rule; we are being ruled. We came to work; we are being worked. All the time, we find that. And this comes into every detail of our life. We are being worked upon by other minds, and we a
Read more