Jnana-Yoga :2-7.

First monastery building at Belur Math. Sri  Ramakrishna  Mission


CHAPTER -2. THE REAL NATURE OF MAN : 7.

(Delivered in London)


There is a great discussion going on as to whether the aggregate of materials we call the body is the cause of manifestation of the force we call the soul, thought, etc., or whether it is the thought that manifests this body. The religions of the world of course hold that the force called thought manifests the body, and not the reverse.

There are schools of modern thought which hold that what we call thought is simply the outcome of the adjustment of the parts of the machine which we call body. Taking the second position that the soul or the mass of thought, or however you may call it, is the outcome of this machine, the outcome of the chemical and physical combinations of matter making up the body and brain, leaves the question unanswered.

What makes the body? What force combines the molecules into the body form? What force is there which takes up material from the mass of matter around and forms my body one way, another body another way, and so on?

What makes these infinite distinctions? To say that the force called soul is the outcome of the combinations of the molecules of the body is putting the cart before the horse. How did the combinations come; where was the force to make them?


If you say that some other force was the cause of these combinations, and soul was the outcome of that matter, and that soul — which combined a certain mass of matter — was itself the result of the combinations, it is no answer. That theory ought to be taken which explains most of the facts, if not all, and that without contradicting other existing theories.

It is more logical to say that the force which takes up the matter and forms the body is the same which manifests through that body. To say, therefore, that the thought forces manifested by the body are the outcome of the arrangement of molecules and have no independent existence has no meaning; neither can force evolve out of matter. Rather it is possible to demonstrate that what we call matter does not exist at all. It is only a certain state of force.

Solidity, hardness, or any other state of matter can be proved to be the result of motion. Increase of vortex motion imparted to fluids gives them the force of solids. A mass of air in vortex motion, as in a tornado, becomes solid-like and by its impact breaks or cuts through solids.

A thread of a spider's web, if it could be moved at almost infinite velocity, would be as strong as an iron chain and would cut through an oak tree. Looking at it in this way, it would be easier to prove that what we call matter does not exist. But the other way cannot be proved.

Swami Vivekananda
To be continued  ...