CHAPTER - 3. MAYA AND ILLUSION -24.
( Delivered in London )
Let me repeat, once more, that the Vedantic position is neither pessimism nor optimism. It does not say that this world is all evil or all good. It says that our evil is of no less value than our good, and our good of no more value than our evil. They are bound together. This is the world, and knowing this, you work with patience. What for? Why should we work? If this is the state of things, what shall we do?
Why not become agnostics? The modern agnostics also know there is no solution of this problem, no getting out of this evil of Maya, as we say in our language; therefore they tell us to be satisfied and enjoy life. Here, again, is a mistake, a tremendous mistake, a most illogical mistake. And it is this. What do you mean by life? Do you mean only the life of the senses? In this, every one of us differs only slightly from the brutes.
I am sure that no one is present here whose life is only in the senses. Then, this present life means something more than that. Our feelings, thoughts, and aspirations are all part and parcel of our life; and is not the struggle towards the area, ideal, towards perfection, one of the most important components of what we call life? According to the agnostics, we must enjoy life as it is.
But this life means, above all, this search after the ideal; the essence of life is going towards perfection. We must have that, and, therefore, we cannot be agnostics or take the world as it appears. The agnostic position takes this life, minus the ideal component, to be all that exists. And this, the agnostic claims, cannot be reached, therefore he must give up the search. This is what is called Maya — this nature, this universe.
To be continued ...