MAYA AND FREEDOM -6.
(Delivered in London, 22nd October 1896)
On the one side, therefore, is the bold assertion that this is all nonsense, that this is Maya, but along with it there is the most hopeful assertion that beyond Maya, there is a way out. On the other hand, practical men tell us, "Don't bother your heads about such nonsense as religion and metaphysics. Live here; this is a very bad world indeed, but make the best of it." Which put in plain language means, live a hypocritical, lying life, a life of continuous fraud, covering all sores in the best way you can. Go on putting patch after patch, until everything is lost, and you are a mass of patchwork.
This is what is called practical life. Those that are satisfied with this patchwork will never come to religion. Religion begins with a tremendous dissatisfaction with the present state of things, with our lives, and a hatred, an intense hatred, for this patching up of life, an unbounded disgust for fraud and lies. He alone can be religious who dares say, as the mighty Buddha once said under the Bo-tree, when this idea of practicality appeared before him and he saw that it was nonsense, and yet could not find a way out. When the temptation came to him to give up his search after truth, to go back to the world and live the old life of fraud, calling things by wrong names, telling lies to oneself and to everybody, he, the giant, conquered it and said, "Death is better than a vegetating ignorant life; it is better to die on the battle-field than to live a life of defeat."
This is the basis of religion. When a man takes this stand, he is on the way to find the truth, he is on the way to God. That determination must be the first impulse towards becoming religious. I will hew out a way for myself. I will know the truth or give up my life in the attempt. For on this side it is nothing, it is gone, it is vanishing every day. The beautiful, hopeful, young person of today is the veteran of tomorrow. Hopes and joys and pleasures will die like blossoms with tomorrow's frost. That is one side; on the other, there are the great charms of conquest, victories over all the ills of life, victory over life itself, the conquest of the universe.
On that side men can stand. Those who dare, therefore, to struggle for victory, for truth, for religion, are in the right way; and that is what the Vedas preach: Be not in despair, the way is very difficult, like walking on the edge of a razor; yet despair not, arise, awake, and find the ideal, the goal.
To be continued ..
NOTE : -
1. Muslims and Christians must understand that Bharatham is above the top of the world Spiritually high above Islam and Christianity, as Sanatana Dharmam is followed here many years before the birth of Christianity and Islam.
2. All scriptures in Sanatana Dharmam far superior than Christian's Bible and Mohammedan's Quran.
3. Sanatana Dhrmam consider world as a single family, and the People of Bharatham pray for the welfare of the whole world, which is not found in Christianity and Islam as they both hate themselves and others too.
4. Bharatham is Holy Nation because of its Realisation of ONENESS IN ALL IN / AS JIVATMA IS THE PART OF PARAMATMA.